Archive for December, 2009

Tidings of Comfort and Joy

In approximately 8 minutes, it will be Christmas.

A part of me wants to have the same conversation I always have. It’s the one where you say “It just doesn’t have the spark it used to, does it?” Then I say “Yeah, I know what you mean. When I was a kid I would get so excited about Christmas, weeks in advance. Now it’s Christmas Eve, and I still don’t feel that excitement. What happened to us?” But I’ve had it too many times, and to be honest, it’s getting a little old. We know exactly what happened to us: we grew up.

The holidays have always been about filling a void. As a kid, I lacked nothing. So, the void was small; it was filled by a toy, or a guitar pedal, or a day off of school and a belly full of chocolate. But as a slightly older kid living away from home, I have slightly more complex feelings: loneliness, homesickness, stress, monotony, exhaustion.  Small voids are fleeting: they come and go, and are satisfied with a spark. Large voids linger, and are filled with a slow, pleasant burn.

I used to value stuff. Now I have stuff, and value home. And unlike stuff, home has absolutely nothing to do with the morning of December 25th. So I sit here on Christmas Eve, feeling no excitement, but plenty of warmth. It’s quiet and peaceful and blurry and dim, and has something to do with the clink of a coffee mug being set on a glass table, the periodic flap of an opening doggy door, and the faint sound of my dad snoring. It has more to do with the comfortable silliness of watching a movie I’ve seen a thousand times than the excitement of what comes tomorrow, and more to do with wrapping the biography of Paul Dirac I just bought for my dad than opening whatever he got me. Things have certainly changed; but what was gained is certainly better than whatever was lost.

Still, peace and quiet lend themselves to certain emotions, and tonight is no exception. I’m in a melancholy mood, and feel like listening to melancholy music. If you’re anything like me, maybe you’ll want to too. Here are two songs. Rather than dealing with the hassle of Mediafire or Rapidshare, I figured I’d just embed YouTube videos which play the audio in the background. Enjoy.

Sufjan Stevens – That Was The Worst Christmas Ever!

I’m not always the hugest Sufjan fan. Sometimes I really like him, but other times — particularly when he’s got a choir and repetitive instruments behind him — it gets old really quickly. This doesn’t, to me. It’s just Sufjan with a banjo and quiet female harmony; in short, everything there is to like about him.

Going outside
Shoveling snow in the driveway, driveway
Taking our shoes
Riding a sled down the hillside, hillside
Can you say what you want?
Can you say what you want to be?
Can you be what you want?
Can you be what you want?

Our father yells
Throwing gifts in the wood stove, wood stove
My sister runs away
Taking her books to the schoolyard, schoolyard
In time the snow will rise
In time the snow will rise
In time the Lord will rise
In time the Lord will rise

Silent night
Holy night
Silent night
Nothing feels right

Pedro the Lion – God Rest Ye Merry Gentlemen


I hadn’t listened to this song in ages, till tonight. It’s a lesser-known one, off of one of his annual 7-inch Christmas vinyls which only a fanboy like me would own. Although I am neither sipping Christmas whiskey nor wondering if I still believe, the last line somehow resonates with me quite a bit tonight.

God rest ye merry gentlemen
Let nothing you dismay
Remember Christ our saviour
Was born on Christmas day
To save us all from Satan’s power
When we were gone astray

Oh tidings of comfort and joy, comfort and joy
Oh tidings of comfort and joy

After Thanksgiving our folks
Unpacked the manger scene
With Mary, Joseph, Shepherds,
Three kings on bended knee
But left the manger empty
‘Til we slept on Christmas Eve

Oh tidings of comfort and joy, comfort and joy
Oh tidings of comfort and joy


And now my wife and children dream
Of gifts beneath the tree
While I place in the manger
Baby Jesus figurine
Sipping Christmas whiskey
Wondering if I still believe

Oh tidings of comfort and joy, comfort and joy
Oh tidings of comfort and joy

Now, like every year, I feel a sore throat coming on.  I’m guessing that’s my cue to go to bed. Merry Christmas, everyone.

A Dialogue

Stephen: What are you writing about?

Stephen: Oh, I was just about to bring up the whole “They’re taking Christ out of Christmas” conversation we Christians love to have this time of year. Seriously, I’ve heard it at least ten times since I’ve come home, and it’s only been twenty-four hours.

Stephen: It’s really not a big deal.

Stephen: But it’s so like us, isn’t it? To take some harmless gesture, like someone saying “Happy Holidays” at the grocery store, and use it to feed our persecution complex? People are getting worked up over nothing. We celebrate Christmas, sing Christmas carols, put up a Christmas tree, watch “A Christmas Story”, open Christmas presents…the word is not going anywhere. The only problem people have is that “Happy Holidays” acknowledges that other holidays are also occurring this season: Hanukkah, Kwanzaa, New Years, etc. I hear friends say “When people say ‘Happy Holidays’ to me, I say ‘yes, Merry CHRISTMAS!’ I’m not ashamed!” Isn’t that a little rude, to get in someone’s face for no reason? So what if the person at the grocery store is making a blanket statement about good cheer, instead of assuming you celebrate Christmas? We call it “politically correct”, but why is that a bad thing? What’s wrong with being mindful and courteous of others?

Stephen: Yeah, I guess…

Stephen: You don’t sound too enthusiastic.

Stephen: I don’t know, it just seems like you’re picking others apart too much. So your mom made some clichéd Facebook status about not saying “Happy Holidays”. She has only good intentions. Why do you need to be so critical? Aren’t you guilty of the same thing you’re criticizing them about? Getting worked up over nothing?

Stephen: I was just making a point…

Stephen: No, you’re just looking for something to get upset about. That seems to be all you do these days, and I for one am getting a little sick of it. Just because you have a blog,  you think you have license to rant about any little thing you don’t like? It doesn’t feel right. Did you have anything else in mind?

Stephen: Well, I was also thinking about patriotism. In particular, I’ve seen this battle going on between two groups on Facebook. One is “Soldiers Aren’t Heroes”, which is a group of people trying to protest the hero worship of soldiers in Iraq. They  say that while many soldiers may act heroically, merely putting on a uniform isn’t enough to warrant the term “hero”, especially when it means choosing to serve in a war which half the nation thinks is about oil.

Stephen: That couldn’t have gone over well…

Stephen: Which leads me to the second group: “A Petition to Ban the Soldiers Aren’t Heroes Group from Facebook.” Many, many more people are members of this group, or ones like it. And if you read the things people write on it, it’s really disgusting. “Those liberal faggots can burn in hell!” “Anyone who denies that every single soldier is a hero deserves the death penalty.” “If I saw the creator of that group on the street, I would shoot him in the  face! America doesn’t need people like that!” The irony is insane. People claiming to be all about freedom are talking about shutting down a group because it makes negative claims about soldiers…and then threatening to shoot them?! Even if I think the group is in poor taste, they raise a valid point at least: we throw the word “hero” around so much, it loses all meaning. Like Anne Frank. We read her diary and call her a hero, but why? Because she was the victim of a tragedy? What heroic act did she do, aside from keeping a diary?

Stephen: Again, it’s just a nice sentiment. Same thing with the soldiers. You can argue all you want about the ethics of warfare, but at the end of the day, good families are losing loved ones. If you met a grieving mother, would you tell her you’re not positive her son was a hero? Of course not! You’d want to console her, show your support, tell her that her son wasn’t lost in vain, that he died heroically. It’s the loving thing to do. Maybe he was just in it for the power and worship, but maybe he was one of the millions who genuinely want to protect their country. Who are you to judge the heart of a person?

Stephen: I’m not necessarily agreeing with the first group. I’m just pointing out how quickly people seem to demonize anyone who even tries to start a discussion.

Stephen: You’re taking the impassioned rage of a person who is genuinely worried about a loved one serving overseas, and trying to poke holes through it. It’s like correcting someone’s grammar in the middle of a eulogy. It’s just cynicism. You think it’s so cool and edgy to make fun of people, or take a few extreme statements to build up an ideology just so you can tear it down. And worst of all, you think there’s something novel about it. No way, the Christian Right has some problems? What a groundbreaking stance to take! You’re so real!

Stephen: Okay, that’s taking it too far. I have some genuine problems with the church, and I think they’re worth expressing. I’ll give you that the “Happy Holidays” rant was a little weak, but the church deserves to be criticized every once in a while.  I still love it. I’m still a part of it. I’d just like to see some changes.

Stephen: Maybe so, but you’re not approaching it correctly. Maybe it feels consistent to you, but outwardly you just look two-faced. You go to church, smile, sing worship songs, listen to the pastor’s sermons and take notes, then go out and trash it. Pick apart flaws in the lyrics of the songs. Get all high and mighty because the pastor made a few political comments from the pulpit you didn’t think were appropriate. Listen to Bill Hicks or George Carlin rant about how stupid Christians are, and laugh your head off like it doesn’t apply equally to yourself. It’s ridiculous. For all that talk of integrity, does a single friend up at Berkeley know you’re a Christian? One even brought up faith and the Bible the other day, and you still had nothing to say. That was a great conversation begging to happen, and you just shrugged it off. I would have shared so much more.

Stephen: I know, I have a problem with that. I believe in the Christian faith, but I’m still afraid of the connotations associated with it. People have a lot of legitimate issues with Christianity, and even though I’ve grown quite a bit, I’m still not sure I can answer them. Like the inerrancy of Scripture. I believe in it, and feel convicted of it, but how could I explain that to friend who sees me as an otherwise extremely rational, skeptical person? And if they criticize Christianity for going against science, the best I can say is “Oh, I don’t believe in a strictly literal translation of Genesis. I’m fine with the age of the earth, and even evolution, being exactly as science seems to point towards.” Have I defended anything, or just admitted defeat?

Stephen: It feels like a lost cause to me. There are so many verses which still can’t be reconciled, and so many theological issues with your belief. Evolution requires death, which would mean there was death before the fall. Would God really choose a brutal method like survival of the fittest? How does that mesh with the “Last shall be first and first shall be last” dictum? And what about Adam and Eve? Do you say the earth is 4.5 billion years old, and then through the slow process of evolution, only two humans, Adam and Eve, came into existence? Why would it end there? And how does that put the human race in any special position on earth?

Stephen: Well, I think the concept of God “breathing life” into Adam is important. I don’t know. Even if I accept the possibility of evolution, I don’t think that makes us just over-glorified animals. I like the idea of God breathing life into Adam, as a transition from animal to spiritual; as a way of setting us apart. If evolution is true, it certainly isn’t how anything important — the soul  — came into being. That’s why it doesn’t bother me.

Stephen: Still, you haven’t really fleshed out your beliefs. You’d rather say “I have trouble reconciling this with the Biblical account, but I’m open to the possibility” than “I have trouble reconciling the Biblical account with this evidence, but I believe it anyway”. Where does your default faith lie? What does that say about you, as a believer?

Stephen: Look, I don’t know. I’m trying to work through these things like anyone else. Why are you being critical now? I never claimed to be perfect.

Stephen: But you talk like you are. That’s the problem I have with you. I can’t stand a hypocrite. Why would you tear down other people’s beliefs with arguments and snide comments, if you have nothing substantial to replace it with? Just for the sake of inflicting the same doubt that you feel onto everyone around you? Because you’re really not offering anything real. You seem to know what to say in any argument, until someone actually asks what you genuinely believe. Then you hide away behind phrases like “personal conviction” and hope they don’t question further. It’s like you’re afraid to take your arguments to their logical conclusions, because you’re worried you’ll lose something — either your faith, or your delusion of rationality — in the process. Why would you want to put anyone else in that position?

Stephen: I think you’re being a little melodramatic. I may have a few things I’m still unsure of, but overall, my belief is pretty strong. I remember talking to my dad about predestination a few years ago — back in my Calvinist days — and being so frustrated when he’d say “It’s just a mystery.” It seemed like a cop-out at  the time. Now I find myself saying the same thing. I don’t know how it all works out, but I can’t put life on hold while I sort through my endless list of questions. It’s reasonable to say “I don’t know” once in a while.

Stephen: Look, the main point I was trying to make wasn’t about faith in particular; just your general outlook. For being so outwardly nice, you have the capacity to be pretty scathing. You’re so quick to form judgements about others, and so slow to edify in the most simple, loving ways. Who cares if sometimes people get swept up in emotion, and say things which aren’t entirely logical? You listened to Notes From the Underground the other night, you know what Dostoevsky was saying: how we try to turn life into a search for some crystal palace of rationality, when sometimes the best thing we can do for ourselves is to act on emotion, even if (and precisely because) it goes against reason. It keeps us human.

Stephen: I knew you’d try to tie that in somehow. You can’t get halfway through a book before trying to look sophisticated by quoting it.

Stephen: No, you can’t. I really mean this. People are so much more than rational. They love: and sometimes that leads them to say impassioned things to defend the people they love from what feels like slander. And they feel. Strongly. Maybe when a stranger says “Happy Holidays” and a person responds with a pointed “Merry Christmas”, it’s not about rubbing it in anyone’s face; it’s just about unbridled, infectious joy. If you believe it, you want to share it! When you’re constantly playing devil’s advocate, straining yourself to consider every viewpoint at all times, you lose a lot of joy in the process.

Stephen: True, but what other choice do I have?  I can’t help but listen to what people are saying, and when I do, I can’t help but be critical.  What, do you expect me to just turn this off at will? To dumb myself down when it’s convenient?

Stephen: No, not dumb yourself down. Just…I don’t know. Let some things go. Live and let live. Take a break once in a while, and actually practice what you preach, or at least commit to what you’re preaching, instead of immediately anticipating some contrary opinion and voicing it without giving a solution, as if you’re immune to criticism as long as you were the first one to mention it. You’ll never win. Overthinking things just turns you into this…this…

Stephen: Schizophrenic. I know. But you’re not immune to criticism either. Your live-and-let-live philosophy just turns you into a spineless people-pleaser. You run away from an argument for the sake of being agreeable, and compromise your convictions in the process. Most of your friends seem to find you easy to talk to, and it’s probably because you always seem to agree with whatever they’re saying. Even when they’re saying things which are diametrically opposed. How is that working out for you?

Stephen: At least I have friends.

Stephen: At least I have integrity.

Both: This argument is going nowhere.

Cabin Fever

It’s a rainy Sunday afternoon and, like usual, I’m working.

Class has been out for a few days now, and my finals aren’t until Friday the 18th. Normally, that would mean a week of doing virtually nothing. Sure, I might study the night before a final, but in general I’ve never been the studying type. It isn’t out of laziness; I honestly have never really known how to study for something. I learn in class as I go, and I’m usually pretty confident in the material. When it’s time for an exam, it’s just a matter of refreshing my memory. That might mean an hour skimming through the book at Cafe Med the night before the test, but it certainly doesn’t take up a week.

Normally, that would be the case. Till I started doing undergraduate research. Now the idea of “free time” doesn’t even make sense: if I have time which I’m not dedicating to class or work, that’s time for research. It’s not the sort of thing I can “finish” for the week. It’s an ongoing project which won’t ever really be finished; and now that I’ve got a research laptop in my living room, it intends to fill every crack in my schedule. Which means if I have a full week free from class, it’s expected that I’ll be spending a full week doing labwork. And if I’m going home for Christmas break, my research laptop and a few books my professor would like me to read, go with me. I’m not really complaining: it’s fulfilling stuff. But it can be daunting.

Finals are also a bit more daunting this semester. Well, one in particular: Quantum Mechanics. I’ve always loved Physics, and I actually think I’m better at it than any other subject, including my major. That’s why, when given the option to pick an honors area of study outside of Computer Science, I jumped at the chance to pursue Particle Physics. But this semester’s professor is a bit frustrating. Both midterms have been very specific to one or two small things he mentioned in lecture (i.e. “In lecture I drew a graph. What did it look like?”), and rewarded people who made copious cheat sheets as opposed to people (like myself) who couldn’t always attend lecture, but completely understood the material. So I have a feeling I didn’t do very well on either midterm: I say “I have a feeling” because I don’t actually have a clue. I was absent both days our midterms were returned to us and have stubbornly refused to go to the TA’s office hours ever since, so I actually have no idea where I stand in the class. To be honest, I don’t even want to see the grades. I’d rather assume the worst, and prepare for the final as if my life depended on it. My honors GPA limit certainly does.

So I’ve spent the last few days alone in my apartment, only venturing out for the occasional meal.  Cabin fever and gloomy weather has thrown my sleep schedule off considerably: work till 6am, sleep till 1pm. If you’re on a budget for food, I’d actually recommend it. Unlike waking up in the morning, I have no need for lunch. I can survive on one meal around 9pm. Other than a possible donut or Cup Noodles around 3am, I’m good.

Unfortunately, my schedule also leaves me with no time to write anything substantial. Instead, here are a few photos.

Exhibit A: Rainy Weather

My balcony. That chair must be soaked by now.

View from my front door. Well...about 10 feet to the left of my front door.

House across from me. Who on earth would sit on that balcony?

Exhibit B: Cabin Fever

Desk in my room. The picture isn't intentionally dark: the other two light bulbs in the room both burnt out, and I haven't bothered replacing them.

Living room, from the hallway. "Living room" is an appropraite name, since I live on that chair.

Research station. Note the robotic wrist on the right: I picked that up from a hospital in SF a few days ago. It's probably worth more than you are.

Kitchen, which hasn't really been used in over a week.

Bookshelf and freshly erased whiteboard. I can't stress enough how much better working from home is when you own a whiteboard.

The living room bed. For when I know I'll only be getting a few hours of sleep, and don't want to commit to the real thing.

Exhibit C: The Lab

Exhibit D: Food

Pollo Gorgonzola

That’s my life. In a week, I’ll be home for Christmas break. It will be wonderful — even if I’ve already agreed to come back to Berkeley a week early and work in the lab. That will just make the other 3 weeks more special…right?

Meanwhile, I’ll settle for listening to A Charlie Brown Christmas for the fifth time this weekend. Till next time.

—–

For those of you wanting something more philosophical, I was browsing through my old Facebook notes, and found this. It’s a debate with my friend Magnus (a confirmed atheist) and me (a confirmed Christian) on the existence of a mouse in the UCSD commuter’s lounge which probably belonged to my brother, Randy. And by “philosophical” I mean “not philosophical in any way, but filled with puns which make Stephen and only Stephen laugh.” Also, it might count as heresy. But if I can’t post bad puns and heresy on my own blog, where else can I?

Side note: IPU and FSM generally stand for the Invisible Pink Unicorn and the Flying Spaghetti Monster.

Magnus:

I have a theory, Randy. Let me explain it to you: Suppose you were attending a school called UCSD and you happened to be in a lounge, perhaps one intended for commuters, and while in that lounge you were using a computer, perhaps a laptop, and you happened to be using a mouse attached to this laptop. Supposing all this, suppose also that you lost that mouse. Is it possible that you lost some sort of hypothetical mouse in this hypothetical lounge and that I may have recovered that mouse? Maybe I should restate this: are you just looking for something that you’ve lost?

Stephen:


The odds of a hypothetical Randy, a hypothetical laptop, and a hypothetical computer all existing in the same hypothetical lounge are so obscenely small, the fact that you’d even ask him is pitifully stupid.

Magnus:

I have faith that the mouse exists and for some of us that’s enough. Not everyone needs everything to be scientifically proven to them and you’re really just taking most of the science on faith anyway.

Stephen:

Once you do that though, you could believe anything. How do you know instead of a black mouse there isn’t some Imaginary Perception Utility that looks in your brain and decides where to move the cursor? Or a Flatbread Screen Manipulator, sitting in a wastebasket in the Commuter’s Lounge, shooting invisible mold at the computer making the cursor move? You can subscribe to Sourdaoism or Rye-entology if you want, but leave science out of it.

Magnus:

The mouse has a manual and I’ve read that manual and I have faith that it is the best way to manipulate the laptop. You’re creating these ridiculous grain-faiths and claiming they are just as legitimate as my belief in the mouse, but the mouse has a long tradition and a manual that provides guidance to us in the same way that we guide the curser. And it is just like science, you have no idea if the attractive force of gravity is based on sorghum or oats, you just believe what the miller tells you.

Stephen

If I had a pumpernickel for every time one of you ryeligious honey-nut jobs used that argument, my flour would be enriched enough to retire. I could just as well have my own Wholey Wheat Scriptures teaching me how to live an enriched life, something you unleavened crackers would know nothing about. And every Yeaster I might celebrate the Raising of the Bread and ascension to Leaven. We’d have a very floury tradition, just as much as your Muroidean “truth”.

The point is, it’s a violation of Flaxseed’s Butterknife to spread unnecessary condiments on the most logical answer. Why would the mouse be black? Why does it have to be hypothetical? Why does there need to be a mouse at all? It’s simply not Logitech.

I believe in the Unmoved Cursor. It is a fundamental characteristic of our Operating System, that it tends toward the display of more complex, interesting windows as time goes on. The cursor, by Natural Double Selection, tends to open as many windows as it can.

Now is that a complete explanation? Not quite. We need to examine the code for the cursor, which existed before the cursor itself, to understand how and why it would appear at the center of the screen to begin with. From there, we can only postulate that during the period known as the Big BIOS, the cursor became an hourglass, and rotated rapidly, causing all other pixels to light up. After that, it’s very easy to see how the entire Operating System would become populated, driven by the movement of the cursor.

I admit the imperfection of my argument. You don’t. You think you can avoid the problem by falling back on some “Mouse” which exists outside the Operating System, as if any intelligent discourse can occur about it. Even if this “Mouse” existed, you’ve just further complicated things: in order to explain the appearance of a tiny bitmap out of nothing, you now have to explain the existence of a much more complex Mouse, with the ability to manipulate the whole screen!

Magnus:

And where do you propose this operating system came from? Some infinitesimal clump of dough that was left to rise and created everything? You don’t think its a little more likely that the Mouse was used to open all this software?

How can you look at the desktop with all its beauty and not realize that something intelligent must have chosen thatbackground , and that something was a mouse, not some 2-bit BIOS system based on pseudo-random numbers. You can keep trying to justify self-manipulating cursors, but when you end your screen saver you’ll see that something must have loaded this OS. Cursors don’t just move themselves and I think when you examine your registers, you know what moved it.

You admit that your own argument doesn’t compile, but when I propose the existence of the Mouse, which explains everything, you just claim I’m complicating things by introducing unnecessary variables. An ever-manipulating, guiding Mouse is the best explanation for the existence of everything on the screen.

Stephen

An ever-manipulating, guiding Mouse is just a crutch for those of you who are too lazy to learn real Computer Science. It might be an explanation, but it’s a dead-end: once you say everything was caused by this Mouse (I’ll capitalize it out of respect for you), there’s nothing else to go on. Decades ago they couldn’t explain anything about the processor — people believed there was a keyboard that gave commands, a hard drive that stores data, a monitor that displays the graphics, and even a human user that puts other utilities to use.

Those ideas have since been rejected, and we don’t need to play IO-Accessory-of-the-Gaps anymore. We’re really not that different, you and I. I just believe in one fewer utility than you do. Once you understand why I reject the Keyboard, Hard Drive, Monitor, and User, you’ll understand why I reject your Mouse.

I believe that the Operating System hasn’t always existed — but its environment variables have. There are about 20 environment variables which are fine-tuned to produce all the beautiful complexity we see on the screen. I don’t know why they are what they are, but with them we can explain everything without the need of some “Mouse.”

I know it helps you sleep at night to think that something external to the OS is guiding everything, but it simply isn’t true. Besides, if a Mouse were guiding things, it would be a pretty bad mouse. Why does Vista exist? Why are there viruses in the world? If your “Mouse” is responsible for those things, I don’t want any part of it.

Magnus

The Mouse isn’t incompatible with your Computer Science, we both accept the same reality. I’m just claiming that the rules you discovered were laid out by the Mouse with the best intentions in mind. There may very well be 20 environment variables, but where did they come from? They can’t just “fine-tune” themselves and that’s where a benevolent Mouse comes in.

The Keyboard, Hard Drive, Monitor and User that you’re talking about are just different euphemisms for the same peripheral that guides the Operating System. They were rejected by other people like you that didn’t have the faith to accept that we can’t understand everything about our OS. There will always be features and hotkeys that we won’t know about and the only thing we can do is accept on faith that the Mouse will guide us through His desktop.

The Mouse has so many more transistors than you can imagine, so you can’t hope to understand why He created viruses and Vista. If you read the Manual you would understand that the Mouse is an all-loving Mouse that has the best intentions for the OS, so you have to accept that He will do what is best and not question the minor viruses or a few bad Operating Systems. The Mouse also gave you Linux, C++ and Starcraft, how can you blame it for some small problems along the way?

Stephen

Magnus, you’re continuing to make the same faulty assumption; that the complexity of the computer screen and environment variables has always been there.

I believe in the principle of bootstrapping — it is a natural phenomenon, we’ve seen it over and over again. Complex codes and environments can arise from an originally simple environment, over time, as the code “programs” itself.

Sure, in hindsight you can call the Keyboard, Hard Drive, Monitor, etc. just euphemisms, but that’s not what people actually believed. Just like you, they found something about the computer they couldn’t explain, and instead of trusting the Computer Scientists’ theories, they invented these insane peripherals to help them go into Sleep Mode at night.

The more transistors this “Mouse” has, the more complicated it is, and the more you have to explain. Where did the Mouse come from? Do you really think inventing something which has “so many more transistors than you can imagine” is the simplest solution?

Finally, when you look at Vista, and I mean really look at it, can you honestly say something intelligent coded it? Doesn’t something deep inside you think “I could have coded this better?” If the Mouse is really that great, it won’t mind your doubting it.

Through a Keyhole

This post ended up being pretty rambly. I can’t, in good conscience, recommend you read it. Enter with caution.

It’s been two weeks since my last post, and to be honest, I feel pretty guilty about it. When I started this blog, I decided I would try to post at least once every 5 days, regardless of whether I had anything worth saying. I’m sure there have been a few posts where it’s clear I didn’t have anything worth saying. But I said it anyway – and let me tell you, a pointless post is even more painful to write than it is to read.

My reason for posting so much is simple: starting a blog is like a New Years’ resolution, or weekend conviction at a church retreat, or hit show on NBC, or a person saying “I can change” in a dying relationship. It starts out strong, falls prey to routine, and comes to a slow, anticlimactic end when the inspiration dies. By posting every week, I’m hoping to keep this from fizzling out.

—-

That was written yesterday morning, in the last five minutes of my Philosophy lecture. I only mention that because I could have sworn it was a few hours ago. Now it’s 10:30 on Friday night, and I’m sitting in Mandarin House, basking in the warmth of eggdrop soup and Szechuan shrimp. I’ve been in here for a good 10 minutes now, and my feet are only just starting to thaw. These worn out Vans definitely weren’t made to keep the cold out…maybe someday I’ll invest in another pair of shoes.

There’s a Laker’s game on TV here, and Kobe just made a ridiculous winning shot. I know because the restaurant just erupted in a loud collective “OOOHHHHHHHHH!” Everyone. More than were dining here a minute ago: it’s like everyone got the signal, ran in from the street, shouted, and vanished without another word. I wasn’t even watching the game, and I still managed to join in…losing a mouthful of chow mein in the process.

A little while later, I’m back in my apartment, and it couldn’t be a nicer Friday night. I’m sitting in my living room with the heater blasting, lights dimmed, and (as much as I hate to admit it) the holiday jazz station playing on Pandora. With work and research I generally don’t have weekends anymore; but when I can, I like to at least devote a Friday night to relaxing, regardless of the consequences I’ll suffer for it tomorrow. Which means food, music (no, it’s not usually as sappy as Christmas music), and a good quiet movie. Tonight I’m thinking either Lost In Translation or The Darjeeling Limited. It may sound lonely, but at this point in my life, tonight is about as perfect as it gets.

In fact, on a whole I’m more or less living my dream these days. I’m a single guy, living alone in a city in the bay area, studying interesting things, doing fulfilling work, and (of course) eating out all the time.  Since it’s winter –- my favorite season — I’ll rarely be seen without a jacket and a cup of coffee. Most every day I go out to lunch with my lab partner, and we talk about philosophy, politics, AI, math, physics, etc. I go to restaurants and coffee shops alone at night, spending an hour or two on my laptop while I sit and enjoy the aura. I walk home alone, always after dark, and it’s usually windy. When I open the door to my apartment, it feels warm and inviting, and I know I’ll have a few hours to unwind before starting another day. Strangely enough, that is my dream.

Meanwhile, the holidays are just around the corner, which means my solitude has the perfect foil: knowledge that in a few weeks, I’ll be back home, with friends and family and sentimental Christmas cheer. The joy of coming home is made better by time away and alone, and this time alone is sweeter and more comforting knowing that soon I’ll be with the people I love. And yes, there is a lot of love at home. I feel when I talk to my parents, meet up with old friends and feel as if I’ve never left, or go back to church and feel like I might actually be missed…looking forward to that, somehow, makes being away from it feel even better. I can’t explain it; it justifies all of this. I love where I am, and I love where I’m headed. In short, I love life right now.

More than that, though, I also like the idea of my life right now. And I’m not quite sure how I feel about that. Let me try to explain. Especially with the advent of social networking, I think we often see ourselves in two different lights. On the one hand we exist entirely in the first person, living and experiencing life for ourselves. But to me – and, I’d imagine, to many others – there’s another vantage point: we see ourselves in the third person, acting or seeming a certain way. We live partially for an audience, even if there’s no one watching. At least I do. I find myself spending my time in ways which give a sort of dual pleasure: the pure enjoyment of the thing itself, and the satisfaction in the person I am becoming or image I’m building, which the action seems to represent. As if my life were a novel or film, and this particular scene is one which, if I were to read or watch it, would evoke a sort of existential mood beyond what is actually being described. A character walks home alone on a windy Friday night, past restaurants lit with partial Christmas decorations, past a man on the street who is playing Bob Dylan covers on a beat-up acoustic guitar. It’s a nice feeling in its own right, but more than that, I like taking the role of this character, and feel a pleasant melancholy in framing myself in the scene, beyond the present experience of walking, or being chilly, or seeing Christmas decorations, or hearing a drunken Dylan cover. I’m taking little pieces of my life and trying to make them fit this romantic vision of how I’d like my life to be. And even if that vision is inaccurate, I like having it.

I don’t think I’m explaining this right. Maybe the example of “living for an audience” is too strange to start with. Here’s something along the same lines that might be a more common question: can entirely pure motivations exist? I remember being at Hume Lake in my Freshman year of high school, and coming to a devastating realization: everything I had ever done had been borne of selfish desire. Some of it was obvious: I was manipulative, I put my own needs above others, etc. But it went beyond those wrongs. What if I did good things, largely so I would be seen as a good person by others? Was it wrong to want that? Or even if I avoided outward appearance, what if I was doing those good things because I wanted to feel good about myself? Was I mistaking personal validation for selflessness? What if it was because I genuinely wanted to be a good person? Was that selfish? Would a truly good person want to be a good person, or would they do good things out of sheer desire to have the good thing be done, regardless of who was doing it? Could I ever divorce any part of my life from my desire for self-benefit? It might sound like a mind-game now, but I remember that Tuesday night at Hume very well; crying and praying for forgiveness, convinced my life had been a lie.

Was my life really a lie? I doubt it. The problem is that introspection, while instructive, can ruin you if you’re not careful. No construct can bear an endless stream of “why”s like that, without eventually breaking down. It’s devastating to stare too intently at yourself, and the most selfless thing to do is not get caught up in so much self-doubt. Because even by worrying so much about whether my motivations were pure, wasn’t I selfishly focusing inward?

A few nights ago, I watched Synecdoche, New York, which is what got me thinking about this problem of introspection. In it the main character, Caden Cotard, is a New York playwright/director. His goal is to convey real life on stage. For instance, in his rendition of Death of a Salesman, he doesn’t have his actors play Willy and Linda Loman: he has them play young actors acting like Willy and Linda Loman, with esoteric directives like “Keep in mind when you do this that you aren’t playing Willy Loman who is dying. You’re playing an actor who is playing a man who is dying: the sad irony is that the audience knows that you, the actor, will also eventually die.” When he’s awarded a Macarthur genius grant, he decides it’s time to make the perfect, most human play: one which depicts life exactly as it really is. So he gets a huge cast of actors, puts them in a soundstage the size of New York City (complete with streets and buildings), and has them start acting. They act out life, as Caden sees it unfolding around him; for every person in his life, there is an actor. He decides that’s not good enough: he needs someone to play himself. So another man lives his life on stage, saying the things he’s said and doing the things he’s done. That’s still not enough: he needs to include the play itself. So in the soundstage, they build a miniature soundstage. In that miniature soundstage is another actor, playing him, directing the play. Other actors are playing the actors. By the end of the movie, he isn’t even directing anymore. One of the actors is directing him, as he walks around the fake city obeying the directions of his fake director. Trying to be honest and lifelike, he ends up creating a complicated mess that doesn’t resemble life at all. Straightforward acting, in all of its gross simplification, was truer than any attempt at getting “the real thing.”

Less recently, I read “Good Old Neon”, a short story by the late, very talented David Foster Wallace. In it, the narrator looks back on his life, detailing how everything he ever did or said was disingenuous. A “fraud” as he called it. He carefully analyzed every action he took, knowing the effect it would have on people, and the impression it would leave of him. When he was selfless, it was only to be seen as a selfless person. When he broke down and confessed to his psychiatrist that he was a fraud, that was only to make it seem as if he had changed. No matter what he did, no one could ever see him, as he really was: only the image he conveyed of himself.

The realization eventually leads him to kill himself in a last-ditch effort for honesty — but even in that, he can’t seem to escape the problem.

“Even as I wrote my note to [my sister] Fern, for instance, expressing sentiments and regrets that were real, a part of me was noticing what a fine and sincere note it was, and anticipating the effect on Fern of this or that heartfelt phrase, while yet another part was observing the whole scene of a man in a dress shirt and no tie sitting at his breakfast nook writing a heartfelt note on his last afternoon alive…the man’s hand steady and face both haunted by regret and ennobled by resolve, this part of me sort of hovering above and just to the left of myself, evaluating the scene, and thinking what a fine and genuine-seeming performance in a drama it would make if only we all had not already been subject to countless scenes just like it in dramas ever since we first saw a move or read a book….”

As he’s narrating the car crash towards the end, he goes on:

“You already know the difference between the size and speed of everything that flashes through you and the tiny inadequate bit of it all you can ever let anyone know. As though inside you is this enormous room full of what seems like everything in the whole universe at one time or another and yet the only parts that get out have to somehow squeeze out through one of those tiny keyholes you see under the knob in older doors. As if we are all trying to see each other through these keyholes…

…The truth is, you’ve already heard this. That this is what it’s like. That it’s what makes room for the universes inside you, all  the endless inbent fractals of connections and symphonies of different voices, the infinities you can never show another soul. And you think it makes you a fraud, the tiny fraction anyone else ever sees? Of course you’re a fraud, of course what people see is never you. And of course you know this, and of course you try to manage what part they see if you know it’s only a part. Who wouldn’t? It’s called free will, Sherlock. But at the same time, it’s why it feels so good to break down and cry in front of others, or to laugh, or to speak in tongues, or chant in Bengali — it’s not English anymore, it’s not getting squeezed through any hole.”

I like that image. We know that no one can ever see us in our entirety: all they have are little keyholes that we give them to peek through. And in that sense, we can never be 100% genuine: it’s just not possible to express everything that makes us us. So we’ll always feel, to an extent, like frauds.

With this blog, for instance, I want to be honest. I say I do, at least; I always had disdain for people who tried to make themselves sound especially cool or witty by keeping a blog. But no matter what I do, this is still filtered through my words. And those will always portray me, selfishly, as something better than I really am. I’ll try to make my life sound interesting, when most of it is invariably spent in the same routine as anyone else. I talk about past failures which are common and forgivable, but conveniently leave out the daily ones of the heart which have no easy solution. And by confessing my faults, I hope to seem like an honest, confessional “type of person”.  But if I could actually portray who I am and how I think, with every disgusting thought and selfish motive intact, who could stand it? I will never perfectly represent myself.

Anyway…that was all meant to be a short tangent. I guess I got carried away. Hmm. Sorry for the ramble. I’ll try harder next time.

Happy 50th post everyone!



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